Israel’s expectation about the tribulation also precedes an earthly kingdom and a final judgment. Let’s clarify the distinction of these as they’re applied to the faithful and unfaithful. The comparison is revealing.
As we continue to look at expectations about the tribulation we see a distinction between a righteous remnant in Israel and the those cutoff due to unbelief. This is a distinction we must understand if we’re to see the role of tribulation for both groups.
As we continue to look at expectations about the tribulation by Jewish scholars prior to the incarnation and ministry of Jesus Christ, we see a contrast in the expectations of Jews for their Messiah. This contrast is stark and revealing.
When looking at two expectations about the tribulation by Jewish scholars prior to the incarnation and ministry of Jesus Christ, we can see an obvious correlation to Christ’s kingdom-building work for Jew and Gentile alike. This correlation is outlined for us by the Apostle Paul.
When considering the scope of the tribulation of the latter days, there are many directions one can take as to how to approach it. There is insight to be gained by understanding the perspective of Jewish authors of Late Second Temple Judaism regarding the tribulation, as they would communicate expectations for the coming Messiah, and impact how he was received by them.
Part of the answer lies within the question itself; to reveal to the world the Son of God whom they’ve rejected or have not seen. Yet it goes deeper than that. We’re probably certain from our expectations of judgment upon the disobedient and wicked, what the Lord intends for the world. But is that viewpoint a complete one? Let’s consider it from a broader context.
In this last article we look at the completed work of Yeshua the Christ and the kingdom he delivers to the Father.
In this article we continue by looking further into the work of Yeshua the Christ and his kingdom-building process after he returns to the earth.
In Ephesians 2, the author is drawing a distinction between two types of works; those that you can’t do, and those that you were called to do. This article takes a look at this distinction in more detail.
In this article we continue by looking briefly into the work of Yeshua the Christ and his kingdom-building process, beginning with the kingdom of the priests. There is a process to kingdom-building, and it begins with the King and High Priest, whose example and preeminence clear the way for those who will follow as heirs of the glory given by God the Father.