When looking at two expectations about the tribulation by Jewish scholars prior to the incarnation and ministry of Jesus Christ, we can see an obvious correlation to Christ’s kingdom-building work for Jew and Gentile alike. This correlation is outlined for us by the Apostle Paul.
When considering the scope of the tribulation of the latter days, there are many directions one can take as to how to approach it. There is insight to be gained by understanding the perspective of Jewish authors of Late Second Temple Judaism regarding the tribulation, as they would communicate expectations for the coming Messiah, and impact how he was received by them.
Part of the answer lies within the question itself; to reveal to the world the Son of God whom they’ve rejected or have not seen. Yet it goes deeper than that. We’re probably certain from our expectations of judgment upon the disobedient and wicked, what the Lord intends for the world. But is that viewpoint a complete one? Let’s consider it from a broader context.
The contrast throughout all of scripture, old and new, is between death for those made from the dust of the ground and the hope of immortality made available to all in the work of Yeshua, the Christ. That work comes through death, and is manifested for his faithful servants at the resurrection of the firstfruits of salvation.
In this last article we look at the completed work of Yeshua the Christ and the kingdom he delivers to the Father.
In this article we continue by looking further into the work of Yeshua the Christ and his kingdom-building process after he returns to the earth.
In Ephesians 2, the author is drawing a distinction between two types of works; those that you can’t do, and those that you were called to do. This article takes a look at this distinction in more detail.
In this article we continue by looking briefly into the work of Yeshua the Christ and his kingdom-building process, beginning with the kingdom of the priests. There is a process to kingdom-building, and it begins with the King and High Priest, whose example and preeminence clear the way for those who will follow as heirs of the glory given by God the Father.
This question is based on the promise of Christ to the Philadelphia congregation recorded in Revelation 3. Christ is surely reminded of his warning to his disciples regarding their treatment in the world. How they would be handed over to death and hated for his name’s sake. In all this tribulation they are encouraged to endure patiently, thereby securing their salvation.
The answer to this question isn’t a simple one because the question itself has layers to it that must be resolved. This article looks into a few of those layers; the presuppositions behind the question, the characteristics of previous deliverance, and the motivation behind this deliverance.